> [[olender]]. Book. *Race and Erudition*. Harvard University Press. Translated by Jane Marie Todd from the french: *Chasse aux évidences*. > #nodoi > [pdf](a/olender2009.pdf) ## Contents > Pierre Charles, the Society of Jesus, and protocols of the Elders of Zion > The revival of Indo-European studies : Georges Dumezil (1898-1986) > Political uses of Indo-European prehistory > Discussion after the lecture "Political uses of Indo-European prehistory" > The secret feasts of Georges Dumezil : a dialogue (1983) > The long Indo-European memory > Mircea Eliade (1907-1986) > History of religions and the nostalgia for origins : on the Eliade-Pettazzoni correspondence > Barbarophilia and Greek wisdom : Arnaldo Momigliano (1908-1987) > An untimely lucidity : Marcel Mauss (1872-1950) > A historian of forgetting : Léon Poliakov (1910-1997) > The Nazi past of German universities : Rudolf Schottlaender (1900-1988) > Hans Robert Jauss (1921-1997) > The university, barbarism, and memory / Karlheinz Stierle > "The radical strangeness of Nazi barbarism has paralyzed a generation of intellectuals" : dialogue with H.R. Jauss (1996) > On silence as a possible form of witnessing. ## Description > Nineteenth-century theories of race were meant to provide a comprehensive account of the history and evolution of civilizations. What they produced instead were the modern foundations for prejudice and its politics. In this enlightening book, with a new preface and postscript for the Anglophone audience, **Maurice Olender** investigates the unsuspected links between erudition and race, showing the affinities between the social sciences and the concept of “race.” Beginning with a brilliant study of the _Protocols of Zion_, the book turns to Indo-European origins of language, culture, and human “types” and moves on to studying some of the more important figures in the twentieth century, such as Eliade, Dumézil, and Momigliano. Olender elegantly teases out the cultural history of the word “race,” a history that explains its diverse political uses and its continuing relevance to our global contemporary society. In doing so, he provides an accessible and lucid pathway through the labyrinth of race and erudition and examines how to deal with diversity without the problematic heritage of racial stereotypes.